“Until the killing of black men, black mothers' sons, becomes as important to the rest of the country as the killing of a white mother's son, we who believe in freedom cannot rest until this happens.” Ella Josephine Baker (Dec. 13, 1903 – Dec. 13, 1986) developed a sense for social justice early in her life. She was a largely behind-the-scenes organizer whose career spanned more than five decades. An early SCLC member said of King’s behavior that it was just a consequence of his time and circumstance: “unless someone was male and a member of the inner circle of the church, it could be difficult to overcome the preacher ego.” Baker left the SCLC in 1960 to help local movements in Greensboro, North Carolina.

People cannot be free until they realize that peace—we can talk about peace—that peace is not the absence of war or struggle, it is the presence of justice. [7] And so in conclusion let me quote one of my favorite or improvise one of my favorite thoughts in scripture. The kids who were the first born with the Internet and are suspected to be the most individualistic and technology-dependent generation.

After graduating in 1927 as class valedictorian, Baker moved to New York City and began joining social activist organizations.

The cause is the cause that brings us together, the drive of the human spirit for freedom. They are here not because they want to see something take place just for the fun of it, they are here because they should know, and I think they do know, that the freedom which they seek is a larger freedom that encompasses all mankind.

“Strong people don't need strong leaders.”

The group raised money to aid local movements in the South. [4] We are not in the final stages of the freedom struggle. My theory is, strong people don't need strong leaders.”

But she bore the beatings with pride and resilience. ELLA BAKER, “ADDRESS AT THE HATTIESBURG FREEDOM DAY RALLY” (21 JANUARY 1964) [1] This is rather unusual. It is named for Ella Baker, a twentieth-century Black activist and civil rights leader originally from Virginia and North Carolina. The right to be men and women, to grow and to develop to the fullest capacity with which He has endowed us.

“You didn't see me on television, you didn't see news stories about me. She … (Jack Harris/AP Images. King balked at the notion that a woman may have ideas beyond his own.

[9] They have been fooled, and they have been fooled by those who told them the “big lie.” The “big lie” was to the effect that they could do what they wanted in Mississippi with the Negro question. Baker's career as an activist, leader (a title she would never have used to identify herself) and grassroots community organizer spanned from the late 1920s to the time of her death in 1986. Baker, Interview by John Britton, 19 June 1968, RBOH-DHU-MS. Grant, Ella Baker, 1998. Tomorrow, tomorrow if we were able to vote our full strength and we still voted our full strength, until we recognize that in this country in a land of great and plenty and great wealth there are millions of people who go to bed hungry every night. Just a moment while we sign you in to your Goodreads account. Essay by Howard Zinn and lesson by Bill Bigelow.

The rest of the country for a long time tacitly agreed. Learn more about Baker’s life and work. Growing up in North Carolina, she developed a sense for social justice early on, due in part to her grandmother's stories about life under slavery. )Baker studied at Shaw University in Raleigh, North Carolina. In 1957, Baker moved to Atlanta to help organize Martin Luther King’s new organization, the Southern Christian Leadership Conference (SCLC). And after the ceremony, the little ceremony in the station, one of the leading civil right leaders (I won’t name any because leadership is one of those things, you know, I won’t talk about them too much) but this person said, “We are in the final stages of the freedom struggle.” And I challenge that. She called on members of the NAACP to help register voters, train local leaders, and provide support to people staging protests and sit-ins in Greensboro and elsewhere.Baker’s idea, in her own words, was that “Strong people don’t need strong leaders.”Her thinking was that once people were shown the way, they could take the reins themselves to maintain local groups. Ella Baker & The Black Freedom Movement) Give people light and they will find a way. And you know what?

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