Anti-Semitic students who came from outside the city plotted attacks against the Jews. These factors contributed to the fact that despite the incitement against Jews no pogroms were attempted in Pinsk. As a result of the city's isolation from the world commercial life was almost at a standstill. Protest meetings were held in New York and other cities in the U.S.A. and England. Most records span the years 1928–1939, and the conscripts’ birthdates range from 1891 to 1918 for those from Brest and 1905 to 1912 for men from Pinsk. Public and political life burst forth anew with great spirit. This brought about the detention of many people who were brutally beaten and then transferred to the prison in Minsk.

Hardly two months had passed before new violence broke out.
Vicious propaganda was waged against the bourgeoisie, religion, Zionism and the Hebrew language. Though an atmosphere of holiness pervaded the Sabbath, and the day was still ushered in by a blast on the siren in Lourié's factory, the left-oriented young men and women, or those who were more educated, were indifferent to religion and rejected it. However, the extraordinary idealism of the teachers and educators overcame all material obstacles. Much suffering was also caused as a result of the "Temporary Laws" of May 1882 to those Jews living in the villages. There were even those who received a plot of land near the city for growing potatoes. The family of anyone not reporting for military service was fined 300 rubles. The Germans confiscated all metal objects, leather (both processed and unprocessed), paper, woven material, and gold coins which they acquired in return for permits to leave the city, or other concessions. As the Seventh Zionist Congress approached, a propaganda campaign was waged in the city and its surroundings against the Uganda proposal and territorialism. Questions regarding this situation were asked in the British Parliament and letters were sent to the Secretary of State in Washington. The percentage of its poor in need of public support was much lower than that of other cities in the Pale of Settlement. Cries for help were heard from every direction. The decline was due to the rise in importance of the railroads in place of the water-routes along the Dnieper, Pripet and Pina Rivers and the canals leading to the Bug Visla and Nieman. The allocations given were not enough to subsist on.

For this purpose Ber Borochov was invited to the city. However, for some reason this school existed only a short time. Only at great risk did a few daring and enterprising souls slip some grains of rye and the like into the city.

Other societies were organized whose aim was not necessarily giving charity, but rather mutual aid.

The work force was utilized for the German war effort, clearing forests whose trees were used in building trenches or being sent to some destination in Germany.

It was aided by the "Society for the Promotion of the Enlightenment among the Jews in Russia". ), leftists Poalei Zion, the Bund, the Communists, who were active as an underground movement, and the religious parties Mizrahi and Agudath Yisrael. On the 4th of June 1941, the town was occupied by Nazi troops, and became part of the eastern territory of the Nazis' Third Reich.

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